associations like yours, has grown over these years. It is my hope therefore  that the study of relations with Judaism may continue to flourish in seminaries 
and in centres of formation for lay Catholics, as I am similarly hopeful that a 
desire for an
understanding of Christianity may grow among young Rabbis and the Jewish  community”.</p>
<p>“Dear friends”, concluded the Holy Father, “in a few  months I will have the joy of visiting Jerusalem, where – as the Psalm  says – we are all born and where all peoples will one day 
Subject: VISnews140213
From: Vatican Information Service - Eng - txt <
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meet. Accompany me with your prayers,
so that this pilgrimage may bring forth the fruits of communion, hope and  peace. Shalom!”</p>
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<p>CATHOLIC SCHOOLS AND UNIVERSITIES MUST NOT BE ISOLATED AND MUST ENGAGE IN  DIALOGUE WITH CONTEMPORARY CULTURE</p>
<p>Vatican City, 13 February 2014 (VIS) – “Catholic education is  one of the most important challenges for the Church, currently committed to new 
evangelisation in an historical and cultural context that is undergoing  constant
transformation”, remarked the Holy Father in his address to participants  in the plenary session of the Congregation for Catholic Education (for  Educational Institutions), whom he received in audience in the Sala Clementina  this morning.</p>
<p>The agenda of the plenary session, the Pope commented, includes themes of  primary importance such as the implementation of the Apostolic Constitution  “Sapientia Christiana”, the consolidation of the identity of  Catholic universities, and
the preparations for the events which will fall in 2015: the fiftieth  anniversary of the Conciliar Declaration “Gravissimum educationis”  and the twenty-fifth anniversary of the Apostolic Constitution “Ex Corde  Ecclesiae”.</p>
<p>Pope Francis proposed three aspects for consideration by the participants:  the value of dialogue in education, the qualified preparation of formators and  the responsibility of educational institutions to express the living presence  of the Gospel in
the fields of education, science and culture.</p>
<p>Referring to the first of these points, he said, “Effectively,  Catholic schools and universities are attended by many students who are not  Christian or do not believe. Catholic educational institutions offer to all an  approach to education that
has as its aim the full development of the person, which responds to the right  of every person to access to knowledge. However, they are also called upon to  offer, with full respect for the freedom of each person and using the methods  appropriate to the
scholastic environment, the Christian belief, that is, to present Jesus Christ  as the meaning of life, the cosmos and history. Jesus began to proclaim the  good news of the 'Galilee of the people', a crossroads of people, diverse in  terms of race,
culture and religion. This context resembles today's world, in certain  respects. The profound changes that have led to the ever wider diffusion of  multicultural societies require those who work in the school or
university sector to be involved in educational itineraries involving  comparison and dialogue, with a courageous and innovative fidelity that enables 
Catholic identity to encounter the various 'souls' of multicultural  society”.</p>
<p>With regard to the second aspect, the Pope remarked that during his meeting  with the Superior Generals, he had emphasised that education in our times  “is guided by a changing generation, and that, therefore, every educator  – and the
Church as a whole is an educating mother – is required to change, in the  sense of knowing how to communicate with the young”.</p>
<p>In relation to the responsibility of educational institutions to  “express the living presence of the Gospel in the field of education,  science and culture”, Pope Francis reiterated the need for Catholic  academic institutions to avoid
“isolating themselves in the world”, and instead to “know how 
to enter, with courage, into the Areopagus of contemporary cultures and to  initiate dialogue, aware of the gift they are able to offer to all”.</p> <br />___________________________________________________________ <br /><br  /><!--?xml version="1.0" encoding="UTF-8" standalone="yes"?-->
<p>FIFTY YEARS AFTER SACROSANCTUM CONCILIUM: THE CHALLENGE OF LITURGICAL  RENOVATION AND DEEPENING</p>
<p>Vatican City, 13 February 2014 (VIS) – This morning a press conference 
was held in the Holy See Press Office to present the Symposium  “Sacrosanctum Concilium. Gratitude and commitment for a great ecclesial  movement”, organised by
the Congregation for Divine Worship and the Discipline of the Sacraments. The  congress, organised in collaboration with the Pontifical Lateran University and 
scheduled to take place from 18 to 20 February, will commemorate the 50th  anniversary of the
Council Constitution on the Sacred Liturgy, promulgated by Pope Paul VI on 4  December 1963.</p>
<p>The speakers at the conference were Archbishop Arthur Roche, secretary of  the Congregation for Divine Worship and the Discipline of the Sacraments, Msgr. 
Juan Miguel Ferrer Grenesche, under-secretary of the same Congregation, and  Philippe Chenaux,
professor of modern and contemporary history of the Church at the Pontifical  Lateran University and director of the “Vatican Council II” Centre  for Study and Research.</p>
<p>In addition, a text prepared by Cardinal Antonio Canizares Llovera, prefect  of the Congregation for Divine Worship and the Discipline of the Sacraments was 
read by Msgr. Juan Miguel Ferrer Grenesche, and a text by Bishop Enrico dal  Covolo, S.D.B.,
rector of the Pontifical Lateran University, was read by Professor Philippe  Chenaux.</p>
<p>Cardinal Canizares commented that the Council was “an invitation to  the Church to be herself, as God wished her to be and created her, and to act  in a manner coherent with her vocation and with the mission that God Himself  has given her.
… With this beginning, which focuses on the theme of the Liturgy, the  emphasis is unequivocally placed on the primacy of God in the Church; God first 
of all. … When God is not in first place, everything else loses its  way”.</p>
<p>The Vatican Council II Fathers demonstrated this priority first by approving 
the Constitution “Sacrosanctum Concilium”, clarifying that  “worship comes first; God comes first. Therefore, beginning with the  theme of the Liturgy, the
Council explicitly turned attention to God's primacy and at the same time  indicated it as a sure point of orientation for the path to be followed in the  future”.</p>
<p>With regard to “gratitude” and “commitment”, the  prelate added, “We must, indeed, thank God for this first fruit of the  Council … not only for the Constitution itself, but also for the  renewing dynamism of the
Church that it has given rise to, and continues to provide. At the same time,  urgent commitment on our part to the continuation and deepening of the  liturgical renewal hoped for by the Vatican Council II is now called for. It is 
true that much has been
done, but there remains much still to do”.</p>
<p>The Symposium will include a component dedicated to theological and pastoral 
reflection, and will offer important opportunities for celebrations and time  for prayer; ample space will also be dedicated to the beauty of art in the  service of liturgy,
represented by concerts and exhibitions. The participants will meet with the  Holy Father on Wednesday 19 February during the general audience.</p>
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<p>AUDIENCES</p>
<p>Vatican City, 13 February 2014 (VIS) – Today, the Holy Father received 
in audience:</p>
<p>- Three prelates of the Episcopal Conference of Bulgaria on their “ad  limina” visit:</p>
<p>- Bishop Petko Jordanov Christov of Nicopoli;</p>
<p>- Bishop Gheorghi Ivanov Jovcek of Sofia and Plovdiv;</p>
<p>- Bishop Christo Proykov, apostolic esarch of Sofia for Catholics of  Byzantine-Slavic rite resident in Bulgaria.</p>
<p>Yesterday the Holy Father received in audience Bishop Nunzio Galantino of  Cassano all'Jonio, secretary general “ad interim” of the Italian  Episcopal Conference.</p>
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<p>OTHER PONTIFICAL ACTS</p>
<p>Vatican City, 13 February 2014 (VIS) – The Holy Father has:</p>
<p>- confirmed the erection of the archiepiscopal esarchate of Krym of the  Ukrainians, Ukraine by the Synod of the Greek Catholic Church, with territory  from the current archiepiscopal esarchate of Odessa-Krym;</p>
<p>- confirmed the transfer of Bishop Vasyl Ivasyuk from the office of  archiepiscopal esarch of Odessa-Krym to the eparchy of Kolomyia-Chernivtsi of  the Ukrainians.</p>
<p>- given his assent to the canonical election by the Synod of the Greek  Catholic Church of Pr. Mykhaylo Bubniy, C.SS.R., as first bishop of the  archiepiscopal eparchy of Krym, Ukraine. The bishop-elect was born in  Khlivchany, Ukraine in 1970, took his
religious vows in 1996 and was ordained a priest in 1977. He holds a licentiate 
in canon law from the Pontifical Oriental Institute in Rome. He has served in  pastoral roles in Novoiavorivsk, Kokhavino and Lviv, and is currently superior  of the Community
of Redemptorist Fathers in Ivano-Frankivsk and priest in the parish of  “Our Lady of Perpetual Help” in the same city.</p>
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